Al-Maqrizi metios that there were four moasteries i the Barqas district of Belqas, icludig the moastery of St. Demiaa. Historical refereces metio the importace of the religious role of Sait Damiaa i the face of religious persecutio.
The moastery is located o a area of approximately 2 acres, ad the moastery rectagular shape surrouded by a large wall that icludes all the buildigs ad churches of the moastery, ad the etrace is located i the orth-east, ad the moastery icludes several churches, icludig:
Church of the Martyr Damiaa: It is called the church of Maama ad oe of the most importat churches i the moastery because it cotais the tomb of Sait Demiaa ad forty virgi so called the podium ad the church cosists of Khorsi
The Church of St. George: It cosists of three Khoras i additio to three other structures where there are o massacres i the church are baptized oe for adults ad the other for youg
Church of Our Lady. Was built above the aciet church, ad was built by Aba Basilius, Bishop of Jerusalem i 1871 AD divided ito three Khoras ad the structure of the altar, ad the work of restoratio ad cleaig has bee revealed the oldest church called the aciet church
The Church of St. Athoy: Located west of the Archaeological Church, was also built by Aba Basilos i 1871, ad was exposed to fire ad reopeed i 1973 ad divided ito a temple ad oe horse preceded by a altar ad durig the restoratio ad maiteace work i 2003 was revealed a church below which is similar to the Church of the archaeological where it cosists of Three Algorithms ad Structure
The history of the house dates back to the foudig of the city of Masoura i the year 616 AH-1219 AD whe the kig ordered the full to brig the ships loaded with tiles ad stoe for the establishmet of Masoura City.
The remais of the walls of this house, which was established by Judge Fakhr al-Di ib Luqma, witessed the ed of the last Crusades that ivaded Egypt i the Middle Ages: the seveth Crusade led by Louis
ith, ad it is verified that Louis IX was dropped i this house despite what Ib Tghri Baradi said that he was imprisoed i the house of Ib Luqma i Cairo, the big house,
The curret place is part of the quarter to oe-third of Abdulrahma al-Maghrabi’s death o his daughter Fatima Khatu i 1243 AH-1826. Fatima Khatu acted i the rest (almost two-thirds) ad became the property of other people through iheritace or purchase.
The etrace is small ad its width is 1.30 m. It has a large woode door with a smaller door. It is called a peach. The etrace is topped by a small widow covered by wood. The etrace is rectagular. 4.40 × 2.40 m leads us to a 5.60 m x 2.40 m corridor with a semicircular etrace. To the two blocks located o the groud floor.
At the ed of the corridor there is a stoe staircase with a woode razor leadig us to the upper room, which was used for the families of Louis IX, which is above the two previously metioed blocks i the groud floor ad the rectagular room is 5 × 3 m. There is a large widow with a width of 1.40 m from the wood ad there are walls of the room. They have woode limbs.
The house is built of red brick ad triagular mortar ad the thickess of the walls is 0.80 m, which is covered with a roof of bramates ad woode boards.
This mosque was fouded i 1316 AH / 1898 by Abbas Helmy Tai Abbas Helmi is the seveth gradso of Muhammad Ali Pasha. Egypt was ruled from 1892 to 1914. The mosque was built after the Suez caal was dug due to the icrease i urbaizatio ad the gatherig of workers ad residets aroud the caal.
The iterior of the mosque is a square area of about 400 m ad its plaig system follows the system of mosques covered with a roof, ot a saucer. The mosque cosists of three basemets o the qibla wall ad five tiles parallel to the qibla wall. There are also woode ties to carry lamps ad special lights to light the latch
This rest was established i 1859 AD.
Was bor i Frace i Frace i 1805. He is a member of the family of Diliseps. He has a log history i the Frech diplomatic corps ad was appoited cosul geeral of Frace i Egypt, eablig him to kow Egypt ad its people with their customs ad customs.
The registered part cosists of a rectagular area cosistig of two groud floors ad the first ad adjacet to the registered part ad adjacet to aother buildig is the latest but i the same style ad iside the garde spacious buildig aother more moder ad surrouded by these buildigs iro wall iterspersed with pillars i the south-west facade ad a solid wall i the orth-easter façade ad wall Aother buildig, topped by a iro fece with pillars i the southwest corer
The rest is mostly made of wood i ceiligs, floors, walls ad ceilig beams.
The iterior cosists of the receptio hall, which is a square room. This room has six doors, two of which overlook the south-easter façade, ad two ope o the back garde, the fifth ad sixth leadig to the holdig room ad the other to the mai etrace ad two small doors at the ed of the etrace hall.
O the upper floor is a woode staircase with a woode staircase leadig to a rectagular area to its right. A door opes o the upper porch ad a door opes o a small balcoy topped by a roof of Gamaloi. To the left there are roads leadig to the bedrooms. This street has three widows i the orth ad east.
The upper floor cosists of three rooms that are accessed ito each room of the adjacet room
The path is located o the street of Mu’az Ladi Allah al-Fatimi i the regio kow as Bai al-Kasserie. It was established by the goveror of Egypt Khosro Pasha durig the reig of Ottoma Sulta Suleima al-Mughi i 942 AH / 1535 AD. The path is similar to the book writte architecturally with the path ad the book of Sulta Ghuri, which was built 32 years ago.
But Khosro’s path is two-faced rather tha three-sided, like Ghuri. Ad the chamber of the spike above the tak located at the edge of the earth, ad has Shbaka to extract from the metal castigs, ad with the south-east wall of the wall, the marble chisel (the decorative marble slab that flows the water to purify it from the impurities suspeded) to pour the water i the bottom of the bottom, Through pipes to the floor to water the passersby o the street, ad above the room Tasbil educatioal book for the orphas of Muslims.
The woode floor is adored with vegetal motifs, which are executed i the two stages of colorig ad gildig that the artist has mastered i the Mamluk ad Ottoma periods i the city of Cairo. The ceilig icludes iscriptios of Surat al-Baqarah (Ayat al-Kursi) ad the ceilig of the book o it Verses of Surat Yassi ecourage the request of kowledge to suit the fuctio of the place ad the the titles of the origiator, while the exterior of the aveue mediated by a writte bar of marble by the titles of origiator ad Sulta ad the year of costructio.
Tal Basta is located about oe kilometer southeast of the curret city of Zagazig i Sharkia Goverorate. I the past, the city was kow as the “Pastet”, the seat of the Bastet.
The city of Bar – Bastet ad its worship of Bastet gaied wide fame, ad was oe of the most importat ceters of early worship ot i the East Delta but i all of Egypt. The remais of the temples spread throughout the Old City idicate the great iterest of the kigs of aciet Egypt, whose ames were foud o stoe remais from the time of the aciet state util the Roma era.
The most importat moumets i the regio are: the Temple of Kig Babi I, Temple of the Bastet, the cemetery of the seior staff of Bastet, the Cetral State Palace, the statue of Quee (perhaps Mary Amo, daughter of Ramses II), the Ope Museum.
The bathroom is located o the street of Al-Moez Ladi Allah Fatimid i frot of Price Bashtak Palace. It was established by Sulta Al-Ashraf Abu Al-asr i the year 861 AH / AD 1456 AH. The Mamluk army, ad maaged to jump o the throe of the Sultaate i 857 AH to remai o him util his death i 865 AH.
This bathroom has the features of the medieval Islamic public baths. It cosists of a simple etrace leadig to a broke corridor leadig to the cold room where the clothes are ready for bathig, seatig seats ad storage cabiets are available. The room is warm ad the hot room is heated. Whe the exit is doe, these uits are passed i reverse, so that the temperature of the body is set at the etrace ad exit. I both the cold ad hot rooms, the shallow domes were used to maitai the hot air cycle. Colorful lightig locatio, characterized by hot room with a area adored with a octagoal basi ad perpedicular to four iwas to sit dow ad four etraces i the corers leadig to the respective basis retreats ad Msatab. Behid the bathroom is the stove, where the garbage is collected to be used as a fuel to heat the water of the bath, ad the bea bowls are placed to settle it, which allows the city to get rid of the waste.
It dates back to the fourth cetury AD, ad is amed after the moastery of the Virgi Mary “Parmos” i relatio to the ame of the Church of the aciet ame of the Virgi Mary, which dates back to the time of St. Makarios, where the formatio of the first moastic group i the Valley of atrou ad the moastery is located i the orthwester tip of Al-atrou valley is about 14 km west of the Cairo-Alexadria desert road at about 106 km.
The ame of the Virgi Mary is cosidered oe of the oldest churches i the valley of atrou. It also icludes a table, a library ad a fortress.
The cemetery of the moutai of the dead, is ,,,,,,,,,, depedig o the iscriptios ad archaeological remais The history of the cemetery shows the history of the oldest tombs i A, the history of the history of the oldest burial to the cemetery of the sixth family era, ad the cotiued burial i this cemetery util the Roma era The late (Byzatie).
The Mout of the Dead is derived from its colorful tombs, the most importat of which are four tombs: the tomb of Ba Thoth, the tomb of Miso Isis, the Cemetery of the Crocodile, ad the tomb of Si Amu, which is the most beautiful cemetery i the Wester Desert. I the Baath ad immortality, ad the most importat characteristic of this cemetery of the Ptolemaic era is the itegratio of artistic features betwee Egyptia ad Greek art, which was evidet through the scees o the walls of the cemetery.
Oe of the souther stoe gates of the secod wall of the city of Fatimid Cairo, was established by the Miister Badr al-Jamali durig the reig of the Caliph al-Mustasir Balah al-Fatimi i 485 AH / 1092 AD, ad the ame of Bab Zuwailah is attributed to the tribe of Zuwaila barbarism, which came with the commader of the Fatimid armies ” Ad lived ear the gate, also kow as the door of Zuwaila aother ame is “Gate Metwally”, ad a variety of opiios that try to explai the reaso for that label, icludig due to the belief of the residets of the regio that the spirit of the Metwally oe of the righteous parets of God was livig i the gate, but the opiio closest to the right That Metwally I the Fatimid era he was sittig.
Bab Zuwaila derived its historical sigificace from a famous icidet that was covered by historical sources: the hagig of the last Mamluk Sultas, the Sulta Toma Bay, by the Ottoma Sulta Selim I i the early 10th / 16th cetury AD.
The gate cosists of two revolvig towers i the upper third of each of which is a defesive room for the soldiers. A woode gate weighig 4 tos is covered with broze. The towers of Bab Zuwaila are distiguished by the two majestic towers. At the time of the costructio of the mosque of the Muayyid Shaykh, oe of the sultas of the Mamluk state of the Circassias i the 9th / 15th cetury AD, The gate was decorated with the reliefs of the relief sculpture ad the stoe o the stoe, where the rectagular etrace is located at the frot of the gate, as well as the split ad shaped sectios.
